kohlrabiI ate a kohlrabi for the first time recently. I’ve heard of them—even seen them in stores—but never eaten one. I got the kohlrabi as part of my farm share. I bought into a Community Supported Agriculture farm from which I get a weekly bag of vegetables. (You can check out my CSA here or go to funacres.net.) Before the season begins, one can choose which vegetables you like. I had decided to be a bit adventurous and checked “Like” next to veggies and fresh herbs with which I do not have much experience—such as Swiss chard, dill, and kohlrabi.

Thanks to the internet, I learned that kohlrabi are also called “German turnips” and that the name kohlrabi means “cabbage turnip.” However, the kohlrabi is not part of the turnip family. Instead, it belongs to the same plant family as broccoli, cabbage and Brussel sprouts. Both the bulb and the leaves are edible. The internet had a lot of recipes for preparing kohlrabi and the one I tried turned out quite well.

I’m not a terribly adventurous eater most of the time. I tend to find things I like and stick with them. But occasionally, I feel daring and eat something completely new. Sometimes it works out and sometimes I wished I stayed with the tried and true.

I’m presently reading a book on Christian leadership called Canoeing Up the Mountains: Christian Leadership in Uncharted Territory by Tod Bolsinger. I’m only a few chapters in, but already I am resonating with Bolsinger’s premise. Essentially, he is saying that most pastors today have been trained to lead churches from the 20th century, not churches from the 21st century. Moreover, he says that most church members, especially long-term church people, are in the same canoe—the church they knew and loved and served is rapidly disappearing and they (we) do not know what to do. We are in uncharted territory.

Already the book has given glimpses of where the author is headed: that we the church need to try something entirely new or we will die. In a recent sermon, I said something similar: that churches that do not change will die. Bolsinger is even more blunt: the church doesn’t need to change a few things—we need a radical overhaul or we will die.

While I find myself agreeing with Bolsinger, I also find myself a bit overwhelmed by what he is saying. I am one of those pastors who was trained to pastor a 1980’s or 1990’s congregation. Some of my congregation members feel I’ve already introduced too many changes to St. Peter because they long for the St. Peter of the 1960’s or 1970’s. Yet Bolsinger has already made the point—because this is a book on Christian leadership—that the first person who must change is the leader, AKA, the pastor. The pastor is not the only one who must change, but s/he is certainly must go first. That’s a little intimidating to me. If it’s uncharted territory, how do I know where to begin? What happens if no one else in the congregation wants to enter the uncharted territory with me? What if we enter this entirely new paradigm and it falls apart around us or blows up in our faces? What if we hurt our church instead of helping it?

And I thought: kohlrabi. It was new to me just a few weeks ago, a vegetable about which I knew nothing. I was hesitant about preparing and eating it, but I found that kohlrabi was quite tasty.

I suppose this is the attitude I would need to take into this uncharted future for the church. What if this radical shift for the congregation turns out to be a good thing? What if we get energized and excited again about the Gospel? What if we grow in faith and service and maybe in membership?

After all, if I hadn’t liked the kohlrabi recipe, I probably would have tried another recipe. If I eventually decided I didn’t like kohlrabi, that would not stop me from trying some other new vegetable—say, Swiss chard or parsnips or collard greens. Alternatively, I could go back to what I know—the tried and true.

Unfortunately, going back to what we know is not an option for the church. We have already been doing things that we know how to do—tried and true—only it’s not working or not working as well as it once did. Instead, Bolsinger’s book urges churches to honor their past without getting stuck there and then to try some kohlrabi—something utterly new. If the kohlrabi is a bust, you go on to Swiss chard or rutabagas or some other new possibility. Eventually, something will work. It’s about learning to be church in an almost entirely different way, he says. After all, the purpose of the church is to proclaim the Gospel of Jesus Christ and that never changes. Christ is the message—the church is part of the delivery system. The message is eternal; the means of delivery can change at any time.

Tod Bolsinger also makes the point that the declining of the Christian church will not lead to the failure of the Gospel. As disciples of Jesus, we know that the Gospel is more powerful than the church and that whatever failures the church may experience, the Gospel will survive and thrive. Hopefully that provides some comfort and courage for those who are adventurous enough to move forward into the uncharted territory that lays before the people of God.



One of the shows I’ve been watching

I mentioned in the last blog that I’ve been binging on British TV shows recently. The shows have been set in Scotland, in Wales, on a Scottish island, and of course, in England. I have especially enjoyed learning about other cultural practices from these shows, as well as seeing how people live in these parts of the world.

I have had one problem when watching these shows: the accents. The actors often have very pronounced accents and of course, the various parts of the Britain have regional accents and dialects too. I find that it often takes me watching several shows in the same series to finally understand most of what is said. Even then, I often must stop and rewind in order to listen again to the dialog. And sometimes, even after listening several times, I still don’t know all of what was said.

And these good folks are speaking English! They are not speaking French or Mandarin or Swahili or Portuguese. They are speaking English and I still struggle to understand what they are saying.

Many years ago when I was a social worker at The Salvation Army in Columbus, a young fellow from Mississippi came in to ask for a bus ticket home. His accent was so thick—Cagayan perhaps?—that I could barely understand him. He tried to tell me why he was in Columbus and why he wanted to go home. I understood very little of what he said but felt embarrassed about asking him to constantly repeat himself. The accent made it obvious that he was NOT from Columbus, and he simply wanted to go home, which seemed a reasonable request. When I asked him to tell him where he lived in Mississippi, he told me the name of his town—and I could not comprehend what he said. After he repeated it several times, I finally asked him to write down the name of his hometown. That’s when I discovered that he was illiterate and couldn’t even write his own name. It was frustrating for both of us. We finally figured out the closest major city to his home and I arranged for the bus ticket to that city. He assured me he could get home from there on his own.

Again, this man was speaking English, he was from my own country, and yet I could not understand most of what he said.

Communication is hard. Even when we speak the same language—literally or metaphorically—communication is fraught with misunderstanding. We think and speak differently, we have diverse experiences and personal filters, and we are not always good at being patient with those who express themselves another way.

My experience with the British TV shows has reminded me that if we are patient and listen carefully and if we are willing to be persistent, understanding can come. It may come slowly and it may be an imperfect understanding, but understanding is possible. The only way we can learn to appreciate how unique and special God has made each of us is to be willing to listen to one another and be open to learning a new perspective. Think how much more peaceful and pleasant the earth would be if we all listened to one another with patience and persistence. Maybe it should start with each one of us.


Through the Cemetery

allsaints_01_churchyardLately, I’ve been binging on British television shows via Netflix. On one of the shows, a recurring character is the local rector or pastor in this small town. In order to enter the church where he serves, the congregation must walk through the graveyard which surrounds the church on all sides. In other words, the church building is in the middle of a cemetery.

I’ve never pastored or belonged to a church that had such a set-up. Many churches have cemeteries next to them—especially in rural settings—or across the street or even a bit down the road. I’ve not seen a church surrounded by a cemetery. My closest experience was when I did a silent retreat at the Abbey of Gethsemani in Trappist, Kentucky. Here, one had to walk by a small cemetery in order to enter the monastery. Still, the abbey was not surrounded by tombstones.

In one of my first call congregations in Indiana, the small country church had a cemetery across the road from the building. The cemetery had belonged to the church at one time, but its care had been taken over by the township long before I arrived. Still, many of our members were buried there, and I thought of it as “our” cemetery. Numerous times in my ten years in that place, I walked through the cemetery and read the tombstones. There were familiar names whose descendants and family members still attended the church. There were even a few tombstones for members who were still alive, but had purchased their gravesites and installed their headstones in preparation for the time when they would be needed. It was startling to me the first time I saw tombstones bearing the names of people who still sat in church every week. It was a stark reminder of the earthly death that awaits us all.

When I saw that church-in-a-cemetery on the television, I found myself thinking that there is something about walking through the earthly remains of former church members in order to enter one’s place of worship—the place where we weekly celebrate the resurrection of Jesus Christ. Worshippers walk out of their daily lives, into a place of death, and then into a place of resurrection. Sounds like a perfect metaphor for our lives, doesn’t it?

And let us not forget walking OUT of the that same tombstone-surrounded church. Worshippers must also walk out of a place in which they heard the good news of Jesus Christ, through a place of death, and back into the world, renewed and reminded of what they are called to do: to proclaim a God of resurrection in a world fraught with death and fear and hopelessness. Even those who do not attend a church-in-a-cemetery, this is the call of all followers of Jesus Christ.

I also think that walking through the graves of our spiritual forebears might increase our sense of connection to our past, as well as remind us of our responsibility to ensure the future of this faith community. Church cemeteries should not cause us to cling to the past or mourn what once was, but should encourage us to look forward, knowing that our time on earth is limited and that God’s call is not about what was, but about what IS. The past is important to help us understand who we once were. Yet God calls us to live in the NOW, to speak and enact the good news today, and to trust the future is in God’s hands.


Vacation Bible School All the Time

splash_canyon_vbs_2018_header_600x400pxThis week is our Vacation Bible School. It is a week filled with Bible stories, crafts, music, recreation and yummy snacks. Most kids love Vacation Bible School and are sad when it is over. Some kids attend multiple VBS’s around town because they enjoy it so much (and their parents enjoy the quiet hours while they are gone). I also love VBS.

A couple years ago, I read an article that critiqued VBS. The author claimed that VBS is deceptive for people who are unchurched or formerly-churched and who brought their children to VBS. The author of the article said that VBS presents the idea that church is fun and kid-friendly, when in reality most churches are rather serious and not always welcoming to children. (By “church” I think he meant worship.) He claimed that when and if these unchurched or formerly-churched folks came to regular weekend worship, they have a very different and rather disappointing experience, especially if they were expecting a VBS-type atmosphere.

I have a few responses to this.

First, I don’t think unchurched or formerly-churched people expect Sunday worship to be like VBS. I think people are smart enough to know that, like camp, VBS is a special event that does not necessarily mirror what happens at church the rest of the time. So I think the author of the article was being deliberately disingenuous and greatly underestimating the intelligence of the unchurched public.

Second, there are other VBS-like moments in church, especially for children. Most Sunday school programs try to make classes fun and experiential, as well as educational. At St. Peter there is also Rally Day, J-Walkers, the Fall Fun Fest, and other year-round, family-friendly, kid-friendly events and activities. Youth Groups for teens fulfill much the same function: combining fun and recreation with Christian education and service work.

Third, there are many ways to learn and grow and experience the presence of God. VBS and Sunday school are opportunities for this to happen. So is regular weekend worship. Sometimes worship is especially joyful (like at Christmas or Easter), and sometimes it is less exciting. Sometimes you love the hymns and/or the sermon and other times you hate the new song and the sermon puts you to sleep. These different ways to experience the presence of God, from VBS to Good Friday, are all valid and important, and reflect the depth and breadth of the human experience.

If church life was always like Vacation Bible School, what would we do with grief and sorrow and disappointments and anger and hopelessness and despair and fear? A VBS-like worship experience every week essentially denies the complexity of life and turns a blind eye to suffering. Since suffering is a part of every life, it is absolutely critical for the people of God and our churches to make a space for suffering to be addressed. Too often I have heard of churches who devote themselves almost entirely to praise, so that people who are in pain feel shut out and isolated by the inability of worship to address adversity or suffering. We need VBS to experience joy and we need Good Friday to acknowledge our suffering In this way, we are reminded that we have a God who “gets” us: who rejoices when we rejoice, who laughs when we laugh, and who grieves and suffers when we grieve and suffer.

Having said all that, I do think that we rather staid and serious Lutherans could do with a bit more Vacation Bible School in our lives.

Mother’s Day Musings

June & Beaver Cleaver

Mother’s Day was last Sunday. I must confess that it has never been a “big deal” to me. My mother has been deceased since 1989 and my father died on Mother’s Day in 1994. And although these losses are part of my disinterest, the truth is that I’ve never been big on what I call “Hallmark Holidays.” “Hallmark Holidays” are those holidays that seemed fixated on making us feel obligated to buy something in order to show our mother/father/grandparents/partner that we love them.

For my part, if my kids remember and send me a card, text or other expressions of love for Mother’s Day, I am content. Gifts are a bonus, but completely unnecessary and I am never offended if they don’t get me a gift.

Many people feel differently. They see Mother’s Day as an opportunity to pay their mother special attention, to show their love, and to celebrate motherhood.

Mother’s Day is a secular holiday that has made its way into the church, with some churches offering special gifts, recognitions, or litanies that celebrate moms. I do not object to this, but do not believe that secular holidays deserve the same inclusion in worship as do holy-days. I have no hang-ups about praying for mothers in our prayers of intercession, but that is generally the extent to which I acknowledge the Mother’s Day phenomenon in worship. It’s the same for Father’s Day.

Without getting into theological discussions about why secular holidays should not be treated as church holy-days, there are some very pastoral reasons why Mother’s Day and Father’s Day should be addressed carefully in a worship setting. After all, not everyone has/had a mother or father deserving a $5 Hallmark Card.

Some people had parents who were absent or abusive or who abandoned their children.

Some people have deceased parents, who may have left behind grief or anger or unfinished business.

Some people have difficult or painful or ugly relationships with a parent.

Some people have no relationship with a parent.

Some people desire to be parents but cannot.

Some people are adopted and may have feelings of abandonment by birth parents.

Some people have parents who are sick or dying or have dementia.

Some people grew up with no parents except state-appointed foster parents, who may or may not have fulfilled their role with love and compassion.

For many, Mother’s Day or Father’s Day can mean something quite different than it does for those of us who were blessed to have good, albeit imperfect, parents. While everyone may understand the concept of these secular holidays, their personal experience can make these days painful or simply meaningless.

So for all of you who did not have June Cleaver or Carol Brady or Marion Cunningham or Lorelai Gilmore as your mother and for whom Mother’s Day is not exactly a day of celebration, know that you are not alone. Many people share your less-than-ideal mothering experience.

And as a pastor, I want to say the regardless of the imperfections of all parents and their (our) tendency to inflict these imperfections upon our children, there is One who is always the perfect Mother and perfect Father, who loves you unconditionally, who forgives you all YOUR imperfections, and who will always be “there” for you.

However, it is important to know that baking cookies is NOT in God’s parental job description. Pretty much everything else is.

May God bless you with the sure and certain knowledge you are God’s beloved child-always.

Gone but not Forgotten

HouseSparrow9Fred the Sparrow is gone. Just a few days after I wrote my last blog, Fred ceased visiting me. I’ve been looking for him the garden area outside my office window, but to no avail. I’m trying to imagine what might have happened:

He found a mate and is busy with her and the children-to-be.

He finally figured out that the windows led nowhere and he went to find a more interesting way to spend his time.

He got caught by a predator.

He found a steady food source and made his new home nearby.

He got sick with some mysterious bird ailment or was injured in some way and is no longer among us.

He is off doing some birdy thing which I cannot begin to guess at.

Fred’s apparent disappearance reminds me that there is so much in this life that is a mystery, things which happen that have no explanation.

It also reminds me that sometimes we simply have to allow people and other beings to be who they are and live their lives the way they wish. We can perhaps hope that we have had a positive influence in some way or that we planted some seeds that may one day come to fruition. But we do not have any control over that and so must simply hope for the best and move on to whatever is next.

This is an experience I have on a regular basis. As a pastor, I understand my mission is to proclaim the gospel and to place the good news of Jesus in front of people. What they do with that good news is not up to me. I often have wondered if people ever really listen to my proclamation and whether or not the gospel changes their lives in any significant way. And if the gospel DOES take root in the heart of another, I have come to realize that I may never see when it sprouts and grows and bears fruit.

Sometimes I get one chance to be a witness for Christ—one chance to plant a seed of faith or hope or grace. Often this may be at a funeral for a non-churched person and his/her non-churched family; or at a wedding, where there are almost always non-believers present; or in interacting with guests who are using our church building. Again, I may never see any results from my efforts to share and enact the good news of Christ, but then such reward is never guaranteed to any of us. We are simply called to be witnesses.

So I do not know what has become of Fred the sparrow. I can only hope that wherever he is, he is content and safe. And I hope he will remember our visits fondly.

Sparrow-Part II

Fred Sparrow outside my window.

It’s been a few weeks since my last blog and today when I sat down and started to write about something else, I was interrupted by my sparrow friend tapping on my window and singing to me–again.

That’s right. He’s been at it this whole time. It’s now been at least three weeks since Mr. Sparrow started tapping on my window. He’s become a fixture around the church. The entire staff knows about his visits to my window, as does the adult Sunday school class and even a few folks who have been in my office when Mr. Sparrow comes calling.

Last week, I was out most of a morning at meetings and the hospital. When I arrived in my office at noon, my sparrow friend immediately showed up to greet me. One of the staff members commented that Pastor Ann must be here because the sparrow has begun his window-tapping.

So now I am wondering if the bird is actually fixated on me. I’m probably anthropomorphizing the bird, but it sure does seem that he mostly shows up when I’m around. He likes to sit on my widow sill or on the shrubs outside my windows and watch me. He sings to me a lot and his window-tapping has actually diminished, even though his visits are just as frequent. He’s doing more sitting than tapping now, more watching me than flying into the window.

I joked that perhaps this male sparrow—I looked up his markings and he is definitely male—hasn’t managed to find a mate and is courting me. Silly thought, of course. Or maybe he has found a mate and he is keeping an eye on me so I don’t pose any threat to her.

And there is always the possibility that he’s stalking me. Think: Hitchcock’s The Birds.

The bottom line is this: I have no idea what is going through his little sparrow brain. I have no idea why he has not learned that the windows will not permit him entry. I have no idea why he seems to have focused his attention on me. And I have no idea how long this may go on. Mr. Sparrow is a mystery to me.

Then again, as I said in a recent sermon, most people are mysteries. We are mysteries to each other, often not understanding other people’s motives or ways of thinking or behavior. Sometimes we do not understand our own motives or ways of thinking or behavior. Life—people, animals, birds—is one huge mystery of which we can comprehend only the tiniest part, including the part that is us.

Thank goodness that we have a Creator who understands the whole—the whole of life, the whole of creation, the whole of us. Thank goodness we have a Creator who embraces, accepts and loves the whole kit-and-kaboodle. Thank goodness we have a Creator who sends little brown sparrows to befriend a pastor who is often too busy, so that she might discover a bit of laughter and joy in the antics of a bird.

Maybe I should name him…what about Fred?